Bible Verse Dictionary
Matthew 21:32 - But
Verse | Strongs No. | Greek | |
---|---|---|---|
For | G1063 | γάρ |
[Conjunction] properly assigning a reason (used in argument explanation or intensification; often with other particles) |
John | G2491 | Ἰωάννης |
[Noun Masculine] Joannes (that is Jochanan) the name of four Israelites |
came | G2064 | ἔρχομαι |
[Verb] which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively) |
unto | G4314 | πρός |
[Preposition] a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated) |
you | G5209 | ὑμᾶς |
you (as the object of a verb or preposition) |
in | G1722 | ἐν |
[Preposition]
|
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
way | G3598 | ὁδός |
[Noun Feminine] a road; by implication a progress (the route act or distance); figuratively a mode or means |
of righteousness | G1343 | δικαιοσύνη |
[Noun Feminine] equity (of character or act); specifically (Christian) justification |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
ye | G5210 | ὑμεῖς |
you (as subject of verb) |
believed | G4100 | πιστεύω |
[Verb] to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
but | G1161 | δέ |
[Conjunction] but and etc. |
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
publicans | G5057 | τελώνης |
[Noun Masculine] a tax farmer that is collector of public revenue |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
harlots | G4204 | πόρνη |
[Noun Feminine] a strumpet; figuratively an idolater |
believed | G4100 | πιστεύω |
[Verb] to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
ye | G5210 | ὑμεῖς |
you (as subject of verb) |
when ye | G5210 | ὑμεῖς |
you (as subject of verb) |
had seen | G1492 | εἴδω |
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know |
it repented | G3338 | μεταμέλλομαι |
[Verb] to care afterwards that is regret |
not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
afterward | G5305 | ὕστερον |
[Noun Neuter] more lately that is eventually |
that ye | G5210 | ὑμεῖς |
you (as subject of verb) |
might believe | G4100 | πιστεύω |
[Verb] to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.