King James Bible Dictionary

through (in very wide applications local causal or occasional). In composition it retains the same general import

properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean

to (with or by) you

the definite article; the (sometimes to be supplied at others omitted in English idiom)

properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively)

a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very

to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin

off that is away (from something near) in various senses (of place time or relation; literally or figuratively): (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure: cessation completion

to (with or by) you

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection)

a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan)

to make or do (in a very wide application more or less direct)

the definite article; the (sometimes to be supplied at others omitted in English idiom)

fruit (as plucked) literally or figuratively

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons