King James Bible Dictionary

properly assigning a reason (used in argument explanation or intensification; often with other particles)

the relative (sometimes demonstrative) pronoun who: which what that

apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in

to save that is deliver or protect (literally or figuratively)

self (in some oblique case or reflexive relation)

breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]

to destroy fully (reflexively to perish or lose) literally or figuratively

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

but and etc.

the relative (sometimes demonstrative) pronoun who: which what that

apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in

to destroy fully (reflexively to perish or lose) literally or figuratively

self (in some oblique case or reflexive relation)

breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]

properly assigning a reason (used in argument explanation or intensification; often with other particles)

on account of

which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively)

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons