King James Bible Dictionary

properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean

to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn

the definite article; the (sometimes to be supplied at others omitted in English idiom)

a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

a mother (literally or figuratively immediate or remote)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.)

to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.

the definite article; the (sometimes to be supplied at others omitted in English idiom)

soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application)

Israel (that is Jisrael) the adopted name of Jacob including his descendants (literally or figuratively)

properly assigning a reason (used in argument explanation or intensification; often with other particles)

to die (literally or figuratively)

to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life)

the definite article; the (sometimes to be supplied at others omitted in English idiom)

breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]