- Cain used 20 times.
- Included in Eastons: Yes
- Included in Hitchcocks: Yes
- Included in Naves: Yes
- Included in Smiths: Yes
- Included in Websters: No
- Included in Strongs: Yes
- Included in Thayers: Yes
- Included in BDB: Yes
A possession; a spear.
1. The first-born son of Adam and Eve (Genesis 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was "a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God." It came to pass "in process of time" (marg. "at the end of days"), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel's offering was of the "firstlings of his flock and of the fat," while Cain's was "of the fruit of the ground." Abel's sacrifice was "more excellent" (Hebrews 11:4) than Cain's, and was accepted by God. On this account Cain was "very wroth," and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1 John 3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Genesis 4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the "land of Nod", i.e., the land of "exile", which is said to have been in the "east of Eden," and there he built a city, the first we read of, and called it after his son's name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil. (See ABEL.)
2. A town of the Kenites, a branch of the Midianites (Joshua 15:57), on the east edge of the mountain above Engedi; probably the "nest in a rock" mentioned by Balaam (Numbers 24:21). It is identified with the modern Yekin, 3 miles south-east of Hebron.
possession, or possessed
1. Son of Adam
Sojourns in the land of Nod
Children and descendants of
2. A city of Judah
1. (possession). Gen. 4. He was the eldest son of Adam and Eve; he followed the business of agriculture. In a fit of jealousy, roused by the rejection of his own sacrifice and the acceptance of Abel's, he committed the crime of murder, for which he was expelled from Eden, and led the life of an exile. He settled in the land of Nod, and built a city, which he named after his son Enoch. His descendants are enumerated together with the inventions for which they were remarkable. (B.C. 4000.)
2. one of the cities in the low country of Judah, named with Zanoah and Gibeah. (Joshua 15:57)
3. geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows-
- BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER.
- BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Joshua 19:3 Is called BALAH, and in the parallel list, (1 Chronicles 4:29) BILHAH.
- BAALATH (mistress), a town of Dan named with Gibbethon, Gath-rim-mon and other Philistine places. (Joshua 19:44)
- BAALATH-BEER (lord of the well). BAAL 1, a town among those in the south part of Judah, given to Simeon, which also bore the name of RAMATH-NEGEB, or "the height of the south." (Joshua 19:8)
- BAAL-GAD (lord of fortune), used to denote the most northern, (Joshua 11:17; 12:7) or perhaps northwestern, (Joshua 13:5) point to which Joshua's victories extended. It was in all probability a Phoenician or Canaanite sanctuary of Baal under the aspect of Gad or Fortune.
- BAAL-HAMON (lord of a multitude), a place at which Solomon had a vineyard, evidently of great extent. (Solomon 8:11)
- BAAL-HAZOR (village of Baal), a place where Absalom appears to have had a sheep-farm, and where Amnon was murdered. (2 Samuel 13:23)
- MOUNT, MOUNT, MOUNTAIN BAAL-HERMON (Lord of Hermon), (Judges 3:3) and simply Baal-hermon. (1 Chronicles 5:23) This is usually considered as a distinct place from Mount Hermon; but we know that this mountain had at least three names (3:9) and Baal-hermon may have been a fourth in use among the Phoenician worshippers.
- BAAL-MEON (lord of the house), one of the towns which were built by the Reubenites. (Numbers 32:38) It also occurs in (1 Chronicles 5:8) and on each occasion with Nebo. In the time of Ezekiel it was Moabite, one of the cities which were the "glory of the country." (Ezekiel 25:9)
- BAAL-PERAZIM (lord of divisions), the scene of a victory of David over the Philistines, and of a great destruction of their images. (2 Samuel 5:20; 1 Chronicles 14:11) See (Isaiah 28:21) where it is called MOUNT, MOUNT, MOUNTAIN PERAZIM.
- BAAL-SHALISHA (lord of Shalisha), a place named only in (2 Kings 4:42) apparently not far from Gilgal; comp. (2 Kings 4:38)
- BAAL-TAMAR (lord of the palm tree), a place named only in (Judges 20:33) as near Gibeah of Benjamin. The palm tree (tamar) of Deborah, (Judges 4:5) was situated somewhere in the locality, and is possibly alluded to.
- BAAL-ZEPHON (lord of the north), a place in Egypt near where the Isr'lites crossed the Red Sea. (Numbers 33:7; Ezekiel 14:2,9) We place Baal-zephon on the western shore of the Gulf of Suez, a little below its head, which at that time was about 30 or 40 miles northward of the Present head.
1. The fourth antediluvian patriarch, the eldest son of Enos. He was 70 years old at the birth of his eldest son Mahalaleel, after which he lived 840 years (Genesis 5:9-14), and was 910 years old when he died. He is also called Kenan (1 Chronicles 1:2).
2. The son of Arphaxad (Luke 3:36). He is nowhere named in the Old Testament. He is usually called the "second Cainan."
- Son of Enos, aged 70 years when he begat Mahalaleel his son. He lived 840 years afterwards, and died aged 910. (Genesis 6:9-14)
- Son of Arphaxad, and father of Sala, according to (Luke 3:36,37) and usually called the second Cainan. The is nowhere named in the Hebrew MSS. It seems certain that his name was introduced into the genealogies of the Greek Old Testament in order to bring them into harmony with the genealogy of Christ in St. Luke's Gospel.