King James Bible Dictionary

but and etc.

properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean

a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated)

apparently a primary word; all any: every the whole

if whether: that etc.

some or any person or object

apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in

which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively)

to the back that is aback (as adverb or preposition of time or place; or as noun)

of me

to deny utterly that is disown abstain

from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it: them also [in conjunction with the personal pronoun of the other persons] my thy: our your) -self (-selves) etc.

but and etc.

to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin

self (in some oblique case or reflexive relation)

a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ

(preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined)

but and etc.

properly to be in the same way with that is to accompany (specifically as a disciple)

of me