King James Bible Dictionary

to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin

of me

a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)

of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at

you (as the object of a verb or preposition)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to learn (in any way)

off that is away (from something near) in various senses (of place time or relation; literally or figuratively): (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure: cessation completion

of me

demonstrative that (sometimes redundant); causatively because

a prolonged form of a primary and defective verb; I exist (used only when emphatic)

gentle that is humble

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

depressed that is (figuratively) humiliated (in circumstances or disposition)

the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively)

intermission; by implication recreation

of (from or concerning) you

breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]