King James Bible Dictionary

I

to be strong; by implication to {prevail} act insolently

a house (in the greatest variation of {applications} especially {family} etc.)

celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory

I

properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor

a house (in the greatest variation of {applications} especially {family} etc.)

let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites

I

to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again

(by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed

I

to fondle; by implication to {love} especially to compassionate

to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary)

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

I

a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles

A primitive root meaning to push {aside} that {is} reject: {forsake} fail

(by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed

I

(the) self Existent or eternal; {Jehovah} Jewish national name of God

gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout: {testify} announce