Bible Verse Dictionary
Mark 2:2 - Without
Verse | Strongs No. | Greek | |
---|---|---|---|
And | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
straightway | G2112 | εὐθέως |
[Adverb] directly that is at once or soon |
many | G4183 | πολύς |
[Adjective] (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely |
were gathered together | G4863 | συνάγω |
[Verb] to lead together that is collect or convene; specifically to entertain (hospitably) |
insomuch that | G5620 | ὥστε |
so too that is thus therefore (in various relations of consecution as shown) |
there was no room to receive | G3371 | μηκέτι |
[Adverb] no further |
them | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
no not so much as | G3366 | μηδέ |
but not not even; in a continued negation nor |
about | G4314 | πρός |
[Preposition] a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated) |
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
door | G2374 | θύρα |
[Noun Feminine] a portal or entrance (the opening or the closure literally or figuratively) |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
he preached | G2980 | λαλέω |
[Verb] to talk that is utter words |
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
word | G3056 | λόγος |
[Noun Masculine] something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ) |
unto them | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.