King James Bible Dictionary

but and etc.

a daemonic being; by extension a deity

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to issue (literally or figuratively)

properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat)

off that is away (from something near) in various senses (of place time or relation; literally or figuratively): (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure: cessation completion

(singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely

properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat)

but and etc.

properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean

thou

thou art

anointed that is the Messiah an epithet of Jesus

the definite article; the (sometimes to be supplied at others omitted in English idiom)

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

off that is away (from something near) in various senses (of place time or relation; literally or figuratively): (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure: cessation completion

a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very

but and etc.

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

to tax upon that is censure or admonish; by implication forbid

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

to let be that is permit or leave alone

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

the absolutely negative (compare G3361) adverb; no or not

to talk that is utter words

demonstrative that (sometimes redundant); causatively because

used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

to exist

anointed that is the Messiah an epithet of Jesus