King James Bible Dictionary

properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean

to be unjust that is (actively) do wrong (morally socially or physically)

(adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether

the definite article; the (sometimes to be supplied at others omitted in English idiom)

soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application)

not too that is (in continued negation) neither or nor; also not even

the definite article; the (sometimes to be supplied at others omitted in English idiom)

the sea (generally or specifically)

not too that is (in continued negation) neither or nor; also not even

the definite article; the (sometimes to be supplied at others omitted in English idiom)

a tree

(of time) until or (of place) up to

to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest

the definite article; the (sometimes to be supplied at others omitted in English idiom)

a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency)

of (or from) us

a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very

of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at

self (in some oblique case or reflexive relation)

the forehead (as opposite the countenance)