King James Bible Dictionary

to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason)

(the) self Existent or eternal; {Jehovah} Jewish national name of God

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

to {give} used with great latitude of application ({put } {make } etc.)

repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode

a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock

he will rule as God; {Jisrael} a symbolical name of Jacob; also (typically) of his posterity

properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense)

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue

a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles

to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively)

properly {united} that {is} one; or (as an ordinal) first

a word; by implication a matter (as spoken of) of thing; adverbially a cause

properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense)

good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good } a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well)

a word; by implication a matter (as spoken of) of thing; adverbially a cause

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue

a hand (the open one (indicating {power} means: {direction} {etc.}) in distinction from {H3709 } the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote

drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver

a servant