King James Bible Dictionary

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

a prophet or (generally) inspired man

desire (and so probably in ); hence (by way of alternative) {or} also if

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream

properly a part of; hence ({prepositionally}) from or out of in many senses

a dream

to die (literally or figuratively); causatively to kill

(by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed

perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue

{apostasy} crime; figuratively remission

{above} over: {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications

(the) self Existent or eternal; {Jehovah} Jewish national name of God

gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate

properly a part of; hence ({prepositionally}) from or out of in many senses

properly a part of; hence ({prepositionally}) from or out of in many senses

properly a part of; hence ({prepositionally}) from or out of in many senses

{Mitsrajim} that {is} Upper and Lower Egypt

to {sever} that {is} ransom; generally to {release} preserve

to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate

properly a part of; hence ({prepositionally}) from or out of in many senses

properly a part of; hence ({prepositionally}) from or out of in many senses

properly a part of; hence ({prepositionally}) from or out of in many senses

a servant

to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.)

to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate

properly a part of; hence ({prepositionally}) from or out of in many senses

a road (as trodden); figuratively a course of life or mode of {action} often adverbially

{who} which: {what} that; also (as adverb and conjunction) {when} where: {how} because: in order {that} etc.

(the) self Existent or eternal; {Jehovah} Jewish national name of God

gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

(intensively) to {constitute} enjoin

a primitive root; to walk (in a great variety of {applications} literally and figuratively)

{apostasy} crime; figuratively remission

{above} over: {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications

properly a part of; hence ({prepositionally}) from or out of in many senses

properly a part of; hence ({prepositionally}) from or out of in many senses