King James Bible Dictionary

(the) self Existent or eternal; {Jehovah} Jewish national name of God

to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care: recognition; and causatively {instruction} designation: {punishment} etc.)

{Mitsrajim} that {is} Upper and Lower Egypt

{Mitsrajim} that {is} Upper and Lower Egypt

to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care: recognition; and causatively {instruction} designation: {punishment} etc.)

(the) self Existent or eternal; {Jehovah} Jewish national name of God

a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially)

to work (in any sense); by implication to {serve} {till } (causatively) {enslave} etc.

properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act)

a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary)

to promise ({positively} to do or give something to God)

to promise ({positively} to do or give something to God)

(the) self Existent or eternal; {Jehovah} Jewish national name of God

to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications)