Bible Verse Dictionary
John 8:55 - Keep
Verse | Strongs No. | Greek | |
---|---|---|---|
Yet | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
ye have not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
known | G1097 | γινώσκω |
[Verb] to |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
but | G1161 | δέ |
[Conjunction] but and etc. |
I | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
know | G1492 | εἴδω |
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
if | G1437 | ἐάν |
[Conjunction] a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty |
I | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
should say | G2036 | ἔπω |
[Verb] to speak or say (by word or writting) |
I | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
know | G1492 | εἴδω |
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
not | G3756 | οὐ |
the absolutely negative (compare G3361) adverb; no or not |
I | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
shall be | G2071 | ἔσομαι |
[Verb] will be |
a liar | G5583 | ψεύστης |
[Noun Masculine] a falsifier |
like unto | G3664 | ὅμοιος |
[Adjective] similar (in appearance or character) |
you | G5216 | ὑμῶν |
of (from or concerning) you |
but | G1161 | δέ |
[Conjunction] but and etc. |
I | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
know | G1492 | εἴδω |
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
keep | G5083 | τηρέω |
[Verb] perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried) |
his | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
saying | G3056 | λόγος |
[Noun Masculine] something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ) |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.