KING JAMES BIBLE DICTIONARY

but and etc.

the he (she or it) that is this or that (often with the article repeated)

they are

the definite article; the (sometimes to be supplied at others omitted in English idiom)

properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application

the definite article; the (sometimes to be supplied at others omitted in English idiom)

a road; by implication a progress (the route act or distance); figuratively a mode or means

what (-ever) where that is at whichever spot

the definite article; the (sometimes to be supplied at others omitted in English idiom)

something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ)

to scatter that is sow (literally or figuratively)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as

the definite article; the (sometimes to be supplied at others omitted in English idiom)

to hear (in various senses)

the accuser that is the devil

which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively)

directly that is at once or soon

but and etc.

to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin

the definite article; the (sometimes to be supplied at others omitted in English idiom)

something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ)

to scatter that is sow (literally or figuratively)

in at (up-) on by etc.

backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons

the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle