King James Bible Dictionary

self (in some oblique case or reflexive relation)

the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance)

which how that is in that manner (very variously used as shown)

a blaze

fire (literally or figuratively specifically lightning)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at

self (in some oblique case or reflexive relation)

the head (as the part most readily taken hold of) literally or figuratively

(singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely

a diadem (as bound about the head)

and also: even so: then too etc.; often used in connection (or composition) with other particles or small words

to hold (used in very various applications literally or figuratively direct or remote; such as possession ability: contiguity relation or condition)

a name (literally or figuratively) (authority character)

to grave especially to write; figuratively to describe

the relative (sometimes demonstrative) pronoun who: which what that

not even one (man woman or thing) that is none: nobody nothing

used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know

if not

self (in some oblique case or reflexive relation)