Bible Verse Dictionary
Romans 1:24 - Through
Verse | Strongs No. | Greek | |
---|---|---|---|
Wherefore | G1352 | διό |
[Conjunction] through which thing that is consequently |
God | G2316 | θεός |
[Noun Masculine] a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very |
also | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
gave them up | G3860 | παραδίδωμι |
[Verb] to surrender that is yield up intrust transmit |
to | G1519 | εἰς |
[Preposition] to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. |
uncleanness | G167 | ἀκαθαρσία |
[Noun Feminine] impurity (the quality) physically or morally |
through | G1722 | ἐν |
[Preposition]
|
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
lusts | G1939 | ἐπιθυμία |
[Noun Feminine] a longing (especially for what is forbidden) |
of their own | G848 | αὑτοῦ |
self (in some oblique case or reflexive relation) |
hearts | G2588 | καρδία |
[Noun Feminine] the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle |
to | G1519 | εἰς |
[Preposition] to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. |
dishonour | G818 | ἀτιμάζω |
[Verb] to render infamous that is (by implication) contemn or maltreat |
their own | G848 | αὑτοῦ |
self (in some oblique case or reflexive relation) |
bodies | G4983 | σῶμα |
[Noun Neuter] the body (as a sound whole) used in a very wide application literally or figuratively |
between | G1722 | ἐν |
[Preposition]
|
themselves | G1438 | ἑαυτοῦ |
from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it: them also [in conjunction with the personal pronoun of the other persons] my thy: our your) -self (-selves) etc. |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.