Bible Verse Dictionary
John 14:23
Verse | Strongs No. | Greek | |
---|---|---|---|
Jesus | G2424 | Ἰησοῦς |
[Noun Masculine] Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites |
answered | G611 | ἀποκρίνομαι |
[Verb] to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected) |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
said | G2036 | ἔπω |
[Verb] to speak or say (by word or writting) |
unto | G4314 | πρός |
[Preposition] a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
If | G1437 | ἐάν |
[Conjunction] a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty |
a man | G5100 | τὶς |
some or any person or object |
love | G25 | ἀγαπάω |
[Verb] or compare [H5689]); to love (in a social or moral sense) |
me | G3165 | μέ |
me |
he will keep | G5083 | τηρέω |
[Verb] perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried) |
my | G3450 | μοῦ |
of me |
words | G3056 | λόγος |
[Noun Masculine] something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ) |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
my | G3450 | μοῦ |
of me |
Father | G3962 | πατήρ |
[Noun Masculine] a |
will love | G25 | ἀγαπάω |
[Verb] or compare [H5689]); to love (in a social or moral sense) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
we will come | G2064 | ἔρχομαι |
[Verb] which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively) |
unto | G4314 | πρός |
[Preposition] a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated) |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
make | G4160 | ποιέω |
[Verb] to make or do (in a very wide application more or less direct) |
our abode | G3438 | μονή |
[Noun Feminine] a staying that is residence (the act or the place) |
with | G3844 | παρά |
[Preposition] properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application |
him | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.