Bible Verse Dictionary
Matthew 16:21 - That
Verse | Strongs No. | Greek | |
---|---|---|---|
From | G575 | ἀπό |
|
that | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
time forth | G5119 | τότε |
[Adverb] the when that is at the time that (of the past or future also in consecution) |
began | G756 | ἄρχομαι |
[Verb] to commence (in order of time) |
Jesus | G2424 | Ἰησοῦς |
[Noun Masculine] Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites |
to shew | G1166 | δεικνύω |
[Verb] to show (literally or figuratively) |
unto | G1519 | εἰς |
[Preposition] to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. |
his | G848 | αὑτοῦ |
self (in some oblique case or reflexive relation) |
disciples | G3101 | μαθητής |
[Noun Masculine] a learner that is pupil |
how that | G3754 | ὅτι |
[Conjunction] demonstrative that (sometimes redundant); causatively because |
he | G846 | αὐτός |
backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons |
must | G1163 | δεῖ |
[Verb] also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding) |
go | G565 | ἀπέρχομαι |
[Verb] to go off (that is depart): aside (that is apart) or behind (that is follow) literally or figuratively |
unto | G1519 | εἰς |
[Preposition] to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. |
Jerusalem | G2414 | Ἱεροσόλυμα |
[Noun Location] Hierosolyma (that is Jerushalaim) the capital of Palestine |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
suffer | G3958 | πάσχω |
[Verb] to experience a sensation or impression (usually painful) |
many things | G4183 | πολύς |
[Adjective] (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely |
of | G575 | ἀπό |
|
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
elders | G4245 | πρεσβύτερος |
[Adjective] older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
chief priests | G749 | ἀρχιερεύς |
[Noun Masculine] the high priest (literally of the Jews typically Christ); by extension a chief priest |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
scribes | G1122 | γραμματεύς |
[Noun Masculine] a writer that is (professionally) scribe or secretary |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
be killed | G615 | ἀποκτείνω |
[Verb] to kill outright; figuratively to destroy |
and | G2532 | καί |
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words |
be raised again | G1453 | ἐγείρω |
[Verb] to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence) |
the | G3588 | ὁ |
the definite article; the (sometimes to be supplied at others omitted in English idiom) |
third | G5154 | τρίτος |
[Adjective] third; neuter (as noun) a third part or (as adverb) a (or the) third time thirdly |
day | G2250 | ἡμέρα |
[Noun Feminine] akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context) |
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.