Bible Verse Dictionary
Revelation 20:4 - Word
| Verse | Strongs No. | Greek | |
|---|---|---|---|
| And | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| I saw | G1492 | εἴδω | 
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know  | 
                            
| thrones | G2362 | θρόνος | 
[Noun Masculine] a stately seat (  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| they sat | G2523 | καθίζω | 
[Verb] to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell)  | 
                            
| upon | G1909 | ἐπί | 
[Preposition] of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at  | 
                            
| them | G846 | αὐτός | 
 backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| judgment | G2917 | κρίμα | 
[Noun Neuter] a decision (the function or the effect for or against [  | 
                            
| was given | G1325 | δίδωμι | 
[Verb] to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection)  | 
                            
| unto them | G846 | αὐτός | 
 backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| I saw | G1492 | εἴδω | 
[Verb] used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know  | 
                            
| the | G3588 | ὁ | 
 the definite article; the (sometimes to be supplied at others omitted in English idiom)  | 
                            
| souls | G5590 | ψυχή | 
[Noun Feminine] breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]  | 
                            
| of them | G846 | αὐτός | 
 backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons  | 
                            
| that were beheaded | G3990 | πελεκίζω | 
[Verb] to chop off (the head) that is truncate  | 
                            
| for | G1223 | διά | 
[Preposition] through (in very wide applications local causal or occasional). In composition it retains the same general import  | 
                            
| the | G3588 | ὁ | 
 the definite article; the (sometimes to be supplied at others omitted in English idiom)  | 
                            
| witness | G3141 | μαρτυρία | 
[Noun Feminine] evidence given (judicially or generally)  | 
                            
| of Jesus | G2424 | Ἰησοῦς | 
[Noun Masculine] Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| for | G1223 | διά | 
[Preposition] through (in very wide applications local causal or occasional). In composition it retains the same general import  | 
                            
| the | G3588 | ὁ | 
 the definite article; the (sometimes to be supplied at others omitted in English idiom)  | 
                            
| word | G3056 | λόγος | 
[Noun Masculine] something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ)  | 
                            
| of God | G2316 | θεός | 
[Noun Masculine] a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| which | G3748 | ὅστις | 
 which some that is any that; also (definitely) which same  | 
                            
| had not | G3756 | οὐ | 
 the absolutely negative (compare G3361) adverb; no or not  | 
                            
| worshipped | G4352 | προσκυνέω | 
[Verb] to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore)  | 
                            
| the | G3588 | ὁ | 
 the definite article; the (sometimes to be supplied at others omitted in English idiom)  | 
                            
| beast | G2342 | θηρίον | 
[Noun Neuter] a dangerous animal  | 
                            
| neither | G3777 | οὔτε | 
[Adverb] not too that is neither or nor; by analogy not even  | 
                            
| his | G846 | αὐτός | 
 backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons  | 
                            
| image | G1504 | εἰκών | 
[Noun Feminine] a likeness that is (literally) statue profile or (figuratively) representation resemblance  | 
                            
| neither | G3777 | οὔτε | 
[Adverb] not too that is neither or nor; by analogy not even  | 
                            
| had received | G2983 | λαμβάνω | 
[Verb] to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove])  | 
                            
| his | G846 | αὐτός | 
 backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons  | 
                            
| mark | G5480 | χάραγμα | 
[Noun Neuter] a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue)  | 
                            
| upon | G1909 | ἐπί | 
[Preposition] of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at  | 
                            
| their | G848 | αὑτοῦ | 
 self (in some oblique case or reflexive relation)  | 
                            
| foreheads | G3359 | μέτωπον | 
[Noun Neuter] the forehead (as opposite the countenance)  | 
                            
| or | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| in | G1909 | ἐπί | 
[Preposition] of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: about (the times) above after against among as long as (touching) at beside X-(idiom) have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at  | 
                            
| their | G848 | αὑτοῦ | 
 self (in some oblique case or reflexive relation)  | 
                            
| hands | G5495 | χείρ | 
[Noun Feminine] the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument)  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| they lived | G2198 | ζάω | 
[Verb] to live (literally or figuratively)  | 
                            
| and | G2532 | καί | 
[Conjunction] and also: even so: then too etc.; often used in connection (or composition) with other particles or small words  | 
                            
| reigned | G936 | βασιλεύω | 
[Verb] to rule (literally or figuratively)  | 
                            
| with | G3326 | μετά | 
[Preposition] properly denoting accompaniment;   | 
                            
| Christ | G5547 | Χριστός | 
[Adjective] anointed that is the Messiah an epithet of Jesus  | 
                            
| a thousand | G5507 | χίλιοι | 
[Adjective] a thousand  | 
                            
| years | G2094 | ἔτος | 
[Noun Neuter] a year  | 
                            
Definitions are taken from Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.